Uzere Kingdom
One of the nineteen clans. An Ovie who is also priest of Eni. Nine settlements under three ancestral quarters. Oil from 1958. The lake that used to try witches is still in the ground.
Where Uzere sits
Uzere is in Isoko South, about eighteen kilometres from Oleh and nine from Asaba-Ase on the Ase creek. Neighbours: Aviara to the north-west, Igbide to the west, Asaba-Ase to the south, Erowha and Abari to the south-west. Assembly seat: Isoko South II.
History
The town was first called Uzei. The name Uzere is the later form. Two dates travel with the story. J. W. Hubbard put the arrival of the first settlers at 1593. Another strand says Okugbo took a crown at Eboh in 1453. Both cannot be tidied into one year. This page prints the route, not a forged calendar.
The road from Aka
The common tradition is that Uzei left Benin with his people. One telling says he fled after a charge that touched the Oba’s household. He travelled with Eni, a water spirit that would not stay where there was no deep water. The stops named in the story: Isele-Uku, the Niger bank at Asaba, then Eboh in Ndokwa, where a camp called Eruke was built.
Uzei’s surviving sons are named as Uheri, Ezede and Uweye. Those three names are still the ancestral quarters. A son, Okugbo, is said to have gone for kingship rights — first towards Benin, then to the Eboh king — and to have been the first Ovie. A later war with Eboh, and a misread oracle that told the people to go into the ground, ends in a massacre. Survivors moved to the present site and kept the name. Some fled as far as Odi, now in Bayelsa. Irri’s own story often begins from Uzere.
Not every scholar accepts a clean Benin line. Work on Uzere origin has also asked whether Igboid traces sit under the Edoid speech. The disagreement is part of the record. The town does not need one dogma to keep a page.
Oil
Exploration reached Uzere in 1957. Commercial production followed in 1958 under Shell D’Arcy, later SPDC. Two fields — Uzere East and Uzere West — and a commonly cited figure of forty-three wells, once put near 53,000 barrels a day. Uzere was among the earliest oil-host towns after Oloibiri. The wells did not make the roads. Spills in 2023 and the Well 14 blowout in OML 30 in 2026 are on the recent books. In August 2026 a Federal High Court sitting in Port Harcourt ordered a cleanup on a suit brought in the name of the Ovie, Udogri Isaac I.
Quarters and settlements
The kingdom is built on three ancestral quarters — the lines of Uzei’s three sons. Under those quarters sit streets. The modern map also names nine communities. The Edio council is described in older notes as nine men, three from each ancestral quarter.
Uheri (Uhei)
Ancestral quarter. Streets named in clan notes include Oto-Uheri and Obughe.
Ezede
Ancestral quarter. Streets named include Urueche, Abo-Ezede and Eteri. Iwre-Ezede sits off this line.
Uweye
Ancestral quarter. Streets named include Araya, Uruse and Enye.
Nine named settlements on the public list:
- Uhei
- Ezede
- Uweye
- Afikioko (London Base)
- Uhroko (Paris)
- Ekregbesi
- Abale
- Iwre-Ezede
- Iboro
Eni — festival, lake, tourism
The Ovie of Uzere is also the priest of Eni. The festival and the lake are one story.
Eni festival
The chief festival of the kingdom. Utohware Udumubrai, in Uzere People and Culture in the Niger Delta, describes a gathering that once drew people who came to put a witchcraft charge before the water, and that still draws music, food and gifts. Christianity thinned the ordeal. The name of the feast remains Eni.
Eni Lake
The water that held the court. Accused persons were taken out and told to swim. Those who drowned were judged witches. Hubbard printed the testimony of an Idheze woman: of seventeen women from her town, ten drowned. On 4 December 1903 (some files say 9 December) District Officer Copland Crawford abolished the court as trial by ordeal. The lake did not move. It is still the place visitors ask for.
Other water in the belt — fishing ponds, floodplain and the Ase creek road to Asaba-Ase — is the working landscape, not a marked tourist park. Schools on the public list include Uzere Grammar School, St. Paul’s, Eni Primary and Ogrih Primary. A cottage hospital was built with Shell money. That is the civic map. The lake is the one site the outside world already knows by name.
Ovie of Uzere — the roll that can be printed
Early names live in oral tradition. Years of reign are not attached. The modern line is firmer and is split by a 2011–12 dispute. This site’s monarchs page names H.R.M. Udogri I (JP) as the Ovie of Uzere.
Oral tradition — early stools
- Okugbo — first Ovie in the founding story; said to have taken a crown at Eboh.
- Eriye
- Ediagbo
- Egbeta
- Ewhiri
- Okpoteme
- Eje
Colonial and modern stools
- N.G. Odede (German Odede) — mid-twentieth century, around the 1950s; appears in administrative and community notes.
- Etuede II (also written Etwede) — later twentieth century, before the present dispute.
- H.R.M. Isaac Odhiwhu Udogri I (JP) — sitting Ovie on this site’s monarchs list; party to the 2026 cleanup suit.
What still belongs to the town
Years on the early stools. The exact month of Eni. Street maps of the three quarters. Photographs of the lake as it stands after oil. Write info@isoko.com.ng. Subject: Uzere history.
The lake is still there
Uzere is not only wells. It is Uzei’s three sons, a water spirit, and a town that learned to live with crude. Follow @IsokoNationNG.
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