Daddy Showkey (John Odafe Asiemo)

Early Life & Background

  • Daddy Showkey’s real name is John Odafe Asiemo (sometimes “John Asiemo”).
  • He hails from the Olomoro Kingdom in Isoko South Local Government Area, in Delta State
  • He was born and raised in the Ajegunle area of Lagos State, where he lived in a single‑room house with his mother and brothers.
  • During his upbringing, he worked in the motor park (as a ticketer) before discovering music. He has said:

“I was working in the motor park as a ticketer when someone told me I have a good voice…”

  • He has also recounted involvement with a gang during his younger years. In a podcast appearance he revealed that his gang was once captured and almost burnt by a mob in Lagos for armed robbery.

Rise to Fame & Musical Style

  • Showkey became prominent in the late 1990s, especially in the Ajegunle music scene.
  • His musical genre is often described as “galala” or “ghetto dance” music—a street style emanating from the Ajegunle ghettos of Lagos.
  • The term “Galala” denotes a dance style and movement associated with his music:

“Galala was built from Reggae music… we searched for a name that can match the style and Galala fitted it perfectly.”

  • He sings in pidgin English, catering to grassroots audiences, especially in Lagos ghettos.

Notable Works & Contributions

  • Some of his well‑known singles include: “Fire Fire”, “Diana”, “The Name”, “Ghetto Soldier”, “The Chicken”, among others.
  • His influence extends beyond just music: the galala dance and cultural expression in the ghettos owe partly to his emergence and popularisation. For example:

“The dance style is associated with ‘the ghetto’ of Ajegunle … Daddy Showkey is credited as the instigator of the dance.”

Trials, Hardships & Resilience

  • Showkey has faced significant adversity:
    • He was involved in a serious accident (injured spinal cord) and took a break from music.
    • Upon his return, he claimed paid assassins targeted him; he says his house was raided and he was shot at at a filling station.
    • He disclosed that during his youth he and a gang member were caught by a mob and one of the gang (“91A”) was burnt alive; Showkey escaped.
  • Despite these, he has remained a voice for transformation: from motor‑park ticketer to music star; from street life to recognized artist. He has said:

“If I John can be alive today to become Daddy Showkey, there is nobody who can’t become someone.”

Business, Endorsements & Legacy

  • In late 2018, Showkey was appointed brand ambassador for GOtv (under MultiChoice) to promote digital TV service in Nigeria.
  • Showkey is also known for his iconic dreadlocks — he revealed in 2024 that he had kept dreadlocks for 29 years.
  • Regarding his legacy:
    • He is often cited among the stalwarts of Ajegunle music culture and the Isoko‑diaspora identity.
    • He remains an influential figure for younger artists emerging from the Ajegunle / ghetto music scene and those tracing Isoko cultural roots.

Cultural & Social Impact

  • Showkey’s story is emblematic of perseverance and social mobility in Nigeria: he converted adversity into creative output and cultural expression.
  • He helped bring the voice of Lagos ghettos into mainstream music and popularised styles born in places like Ajegunle, which was often marginalised.
  • His identity as an Isoko‑born artist bridging Delta State heritage and Lagos urban music gives him a dual cultural resonance: both in his home region and the city he made his name.
  • His emphasis on speaking in pidgin, addressing street life realities, and engaging grassroots audiences reflects a commitment to authenticity and the lived experience of many Nigerians.

Some Personal Facts & Anecdotes

  • He still pays rent for his childhood single room in Ajegunle, despite not living there anymore, because of sentimental association.
  • He revealed that legendary Fuji artist Pasuma Wonder supported his family financially for three years when he was bedridden after the accident.
  • He discovered his singing talent after being told at his motor‑park job “you have a good voice”.

Why He Matters for Isoko & Nigerian Music

  • For the Isoko nation: his success story adds to the roster of notable Isoko personalities making impact in arts and culture, helping raise profile of Isoko heritage outside Delta State.
  • For Nigerian music history: he helped shape the genre of galala/ghetto dance music, connected street culture to commercial music, and represented the Ajegunle sound internationally to a degree.
  • For cultural researchers: his narrative offers insights into how urban youth in Lagos, especially from immigrant or marginalized communities, use music as a means of expression, identity, and socio‑economic mobility.